TABLE OF CONTENTS
Fineprint:
Voice recordings by PhilPhilms
with his permission via Facebook from April 13, 2019.
Original text from Philip Evan Cowlishaw:
“I do not own the rights to this book.
This is for educational purposes only.
Thanks for this beautiful music.”
00:13
the witness attitude is also faith it is
00:17
faith in oneself you believe that you
00:23
are not what you experienced and you
00:25
look at everything as from a distance
00:31
there is no effort in witnessing you
00:37
understand that you are the witness only
00:39
and the understanding acts you need
00:47
nothing more just remember that you are
00:53
the witness only if in the state of
00:58
witnessing you ask yourself Who am I the
01:05
answer comes at once though it is
01:09
wordless and silent cease to be the
01:17
object and become the subject of all
01:21
that happens once having turned within
01:29
you will find yourself beyond the object
01:34
when you have found yourself you will
01:38
find that you are also beyond the
01:40
subject that both the subject and the
01:45
object exist in you
01:49
but you are neither
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[Music]
01:56
[Music]
02:01
as long as you deal in terms real unreal
02:07
awareness is the only reality that can
02:10
be but the supreme is beyond all
02:15
distinctions and to it the term real
02:20
does not apply for in it all is real and
02:26
therefore need not be labeled as such it
02:32
is the very source of reality it imparts
02:38
reality to whatever it touches it just
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cannot be understood through words even
02:48
a direct experience however sublime
02:52
merely bears testimony nothing more
03:00
[Music]
03:03
the universal mind cheat Akash makes and
03:09
unmix everything the supreme param Akash
03:15
imparts reality to whatever comes into
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being to say that it is the universal
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love
03:25
maybe the nearest we can come to it in
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words just like love it makes everything
03:34
real beautiful desirable Y desirable
03:45
why not wherefrom come all the powerful
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attractions that make all created things
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respond to each other that bring people
03:57
together if not from the supreme tion
04:03
not desire see only that it flows into
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the right channels without desire you
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are dead but with low desires you are a
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ghost what is the experience which comes
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nearest to the supreme immense peace and
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boundless love realize that whatever
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there is true noble and beautiful in the
04:46
universe
04:47
it all comes from you that you yourself
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are at the source of it the gods and
04:57
goddesses that supervise the world maybe
05:00
most wonderful and glorious beings yet
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they are like the gorgeously dressed
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servants who proclaim the power and the
05:13
riches of their master
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how does one reach the supreme state by
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renouncing all lesser desires as long as
05:30
you are pleased with the lesser you
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cannot have the highest whatever pleases
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you keeps you back until you realize the
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unsatisfactoriness of everything
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it’s transiency and limitation and
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collect your energies in one great
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longing even the first step is not made
05:56
on the other hand the integrity of the
06:01
desire for the supreme is by itself a
06:05
call from the supreme nothing physical
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or mental can give you freedom you are
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free once you understand that your
06:19
bondage is of your own making and you
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cease forging the chains that bind you
06:34
Krishnamurthy says that a guru is not
06:36
needed somebody must tell you about the
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supreme reality and the way that leads
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to it
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Krishnamurti is doing nothing else to
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find a living guru is a rare opportunity
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and a great responsibility one should
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not treat these matters lightly you
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people are out to buy yourself heaven
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and you imagine that the Guru will
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supply it for a price you seek to strike
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a bargain by offering little but asking
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much you cheat nobody except yourselves
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[Music]
07:29
just sitting near you can it be
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considered spiritual practice of course
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the river of life is flowing some of its
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water is here but so much of it has
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already reached its goal you know only
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the present I see much further into the
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past and future into what you are and
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what you can be I cannot but see you as
08:02
myself it is in the very nature of love
08:07
to see no difference
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how can I come to see myself as you see
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me it is enough if you do not imagine
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yourself to be the body it is the I am
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the body idea that is so calamitous it
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blinds you completely to your real
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nature even for a moment do not think
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that you are the body give yourself no
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name no shape in the darkness and the
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silence reality is found
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[Music]
09:15
it is enough to know that there is
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suffering that the world suffers by
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themselves neither pleasure nor pain
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enlighten only understanding does once
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you have grasped the truth that the
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world is full of suffering that to be
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born is a calamity you will find the
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urge and the energy to go beyond it
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pleasure put you to sleep and pain wakes
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you up if you do not want to suffer
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don’t go to sleep you cannot know
09:59
yourself through bliss alone for Bliss
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is your very nature you must face the
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opposite whatdo you are not to find
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enlightenment
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[Music]
10:24
does not the knower know itself the mind
10:29
is discontinuous again and again it
10:33
blanks out like in sleep or swoon or
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distraction
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there must be something continuous to
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register discontinuity memory is always
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partial unreliable and evanescent it
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does not explain the strong sense of
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identity pervading consciousness the
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sense I am find out what is at the root
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of it
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[Music]
11:22
while looking with the mind you cannot
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go beyond it to go beyond you must look
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away from the mind and its contents in
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what direction am I to look all
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directions are within the mind I am NOT
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asking you to look in any particular
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direction just look away from all that
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happens in your mind and bring it to the
11:54
feeling I am the I am is not a direction
12:03
it is the negation of all direction
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ultimately even the I am will have to go
12:13
for you need not keep on asserting what
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is obvious bringing the mind to the
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feeling I am merely helps in turning the
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mind away from everything else where
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does it all lead me when the mind is
12:35
kept away from its preoccupations it
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becomes quiet if you do not disturb this
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quiet and stay in it
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you find that it is permeated with a
12:57
light and a love you have never known
13:01
and yet you recognize it at once as your
13:08
own nature
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once you have passed through this
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experience you will never be the same
13:22
man again the unruly mind may break its
13:29
peace and obliterate its vision but it
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is bound to return provided the effort
13:39
is sustained until the day when all
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bonds are broken delusions and
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attachments end and life becomes
13:51
supremely concentrated in the present
14:01
what difference does it make the mind is
14:05
no more there is only love in action
14:16
how shall I recognise this state when I
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reach it there will be no fear
14:25
[Music]
14:48
surrounded by a world full of mysteries
14:51
and dangers how can I remain unafraid
14:55
your own little body too is full of
14:59
mysteries and dangers yet you are not
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afraid of it for you take it as your own
15:07
what you do not know is that the entire
15:11
universe is your body and you need not
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be afraid of it
15:19
you may say you have two bodies the
15:23
personal and the universal the personal
15:27
comes and goes the universal is always
15:32
with you entire creation is your
15:39
universal body you are so blinded by
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what is personal that you do not see the
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universal this blindness will not end by
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itself it must be undone skillfully and
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deliberately when all illusions are
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understood and abandoned you reach the
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error free and perfect state in which
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all distinctions between the personal
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and the universal are no more
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knowing yourself as the dweller in both
16:29
the bodies you will disown nothing the
16:34
entire universe will be your concern
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every living thing you will love and
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help most tenderly and wisely
16:46
there will be no clash of interests
16:49
between you and others all exploitation
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will cease absolutely your every action
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will be beneficial every movement will
17:04
be a blessing it is all very tempting
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but how am I to proceed to realize my
17:13
Universal being you have two ways you
17:18
can give your heart and mind to
17:20
self-discovery or you accept my words on
17:25
trust and act accordingly in other words
17:30
either you become totally self concerned
17:33
or totally unselfish the supreme realize
17:52
yourself as the ocean of consciousness
17:55
in which all happens
17:59
this is not difficult a little of
18:03
attentiveness of close observation of
18:07
oneself and you will see that no event
18:11
is outside your consciousness
18:27
where is the need of changing anything
18:32
the mind is changing anyhow all the time
18:36
look at your mind dispassionately that
18:41
is enough to calm it when it is quiet
18:44
you can go beyond it do not keep it busy
18:49
all the time stop it and just be
19:02
if you give it rest it will settle down
19:06
and recover its purity and strength
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constant thinking makes it decay
19:20
if my true being is always with me how
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is it that I’m ignorant of it because it
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is very subtle and your mind is gross
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full of gross thoughts and feelings calm
19:38
and clarify your mind and you will know
19:43
yourself as you are do I need the mind
19:49
to know myself you are beyond the mind
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but you know with your mind it is
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obvious that the extent depth and
20:04
character of knowledge depend on what
20:07
instrument you use improve your
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instrument and your knowledge will
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improve to know perfectly I need a
20:18
perfect mind a quiet mind is all you
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need all else will happen rightly once
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your mind is quiet
20:30
[Music]
20:40
do understand that you are destined for
20:45
enlightenment cooperate with your
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destiny don’t go against it and don’t
20:54
Fort it allow it to fulfill itself all
21:01
you have to do is to give attention to
21:06
the obstacles created by the foolish
21:10
mind
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[Music]
21:22
what you take to be the I and the I am
21:26
is not you to know that you are is
21:32
natural to know what you are is the
21:37
result of much investigation you will
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have to ignore the entire field of
21:44
consciousness and go beyond it for this
21:49
you must find the right teacher and
21:52
create the conditions needed for
21:54
discovery generally speaking there are
21:59
two ways external and internal either
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you live with somebody who knows the
22:07
truth and submit yourself entirely to
22:11
his guiding and molding influence or you
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seek the inner guide and follow the
22:18
inner light wherever it takes you in
22:22
both cases your personal desires and
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fears must be disregarded you learn
22:31
either by proximity or by investigation
22:35
the passive or the active way you either
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let yourself be carried by the river of
22:43
life and love represented by your guru
22:47
or you make your own efforts guided by
22:51
your inner star in both cases you must
22:56
move on you must be earnest rare are the
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people who are lucky to find somebody
23:04
worthy of trust and love most of them
23:09
must take the hard way the way of
23:12
intelligence and understanding of
23:15
discrimination and detachment
23:20
this is the way open to all
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[Music]
23:33
once you say I want to find truth all
23:39
your life will be deeply affected by it
23:43
all your mental and physical habits
23:47
feelings and emotions desires and fears
23:51
plans and decisions will undergo a most
23:56
radical transformation
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[Music]
24:09
[Music]
24:13
do I need experience you already have
24:18
all the experience you need otherwise
24:22
you would not have come here
24:25
you need not gather anymore
24:29
rather you must go beyond experience
24:33
whatever effort you make whatever method
24:37
sadhana you follow will merely generate
24:41
more experience but will not take you
24:46
beyond nor will reading books help you
24:51
they will enrich your mind but the
24:55
person you are will remain intact
24:58
if you expect any benefits from your
25:02
search material mental or spiritual you
25:07
have missed the point
25:09
truth gives no advantage it gives you no
25:15
higher status no power over others all
25:20
you get is truth and the freedom from
25:26
the false
25:27
[Music]
25:33
surely truth gives you the power to help
25:36
others this is mere imagination however
25:42
noble in truth you do not help others
25:47
because there are no others
25:51
[Music]
25:54
you divide people into noble and ignoble
25:58
and you ask the noble to help the
26:02
ignoble you separate you evaluate you
26:07
judge and condemn in the name of truth
26:11
you destroy it your very desire to
26:15
formulate truth denies it because it
26:19
cannot be contained in words truth can
26:25
be expressed only by the denial of the
26:28
false inaction for this you must see the
26:33
false as false and reject it
26:38
renunciation of the false is liberating
26:42
and energizing it lays open the road to
26:47
perfection
26:57
the false is limited in time and space
27:02
and is produced by circumstances
27:06
[Music]
27:10
whatever is conceived by the mind must
27:14
be false for it is bound to be relative
27:18
and limited the real is inconceivable
27:24
and cannot be harnessed to a purpose
27:27
it must be wanted for its own sake
27:32
[Music]
27:41
self-interest and self concern are the
27:45
focal points of the false your daily
27:50
life vibrates between desire and fear
27:55
watch it intently and you will see how
28:00
the mind assumes enumerable names and
28:03
shapes like a river foaming between
28:07
boulders trace every action to its
28:12
selfish motive and look at the motive
28:15
intently till it dissolves discard every
28:25
self seeking motive as soon as it is
28:28
seen and you need not search for truth
28:31
truth will find you
28:34
[Music]
28:43
one must survive you can’t help
28:46
surviving the real you is timeless and
28:51
beyond birth and death and the body will
28:55
survive as long as it is needed it is
28:59
not important that it should live long a
29:02
full life is better than a long life if
29:13
you seek reality
29:15
you must set yourself free of all
29:19
backgrounds of all cultures of all
29:23
patterns of thinking and feeling even
29:28
the idea of being man or women or even
29:31
human should be discarded the ocean of
29:36
life contains all not only humans so
29:42
first of all abandon all
29:45
self-identification stop thinking of
29:50
yourself as such and such so and so this
29:55
or that
29:58
abandon all self concern worry not about
30:04
your welfare material or spiritual
30:09
abandon every desire gross or subtle
30:14
stop thinking of achievement of any kind
30:18
you are complete here and now you need
30:27
absolutely nothing
30:34
it does not mean that you must be
30:36
brainless and foolhardy improvident or
30:40
indifferent only the basic anxiety for
30:46
oneself must go
30:50
[Music]