Apr 18, 2019 - 0 Comments - I AM THAT excerpts -

TABLE OF CONTENTS

Fineprint:
Voice recordings by PhilPhilms
with his
permission via Facebook from April 13, 2019.
Original text from Philip Evan Cowlishaw:
“I do not own the rights to this book.
This is for educational purposes only.
Thanks for this
beautiful music.”


00:14
there is nothing to do just be do
00:23
nothing be
00:29
no climbing mountains and sitting in
00:33
caves I do not even say be yourself
00:40
since you do not know yourself just be
00:48
[Music]
00:50
having seen that you are neither the
00:53
outer world of perceivable z– nor the
00:57
inner world of thinkable z– that you
01:01
are neither body nor mind just be there
01:15
are no steps to self-realization
01:19
there is nothing gradual about it it
01:24
happens suddenly and is irreversible you
01:31
rotate into a new dimension seen from
01:37
which the previous ones are mere
01:40
abstractions just like on sunrise you
01:46
see things as they are so on
01:51
self-realization you see everything as
01:54
it is the world of illusions is left
02:00
behind
02:12
there can be progress only in the
02:16
preparation sadhana realization is
02:21
sudden the fruit ripens slowly but falls
02:27
suddenly and without return you will
02:43
recognize that you have returned to your
02:46
natural state by a complete absence of
02:50
all desire and fear after all at the
02:57
root of all desire and fear is the
03:01
feeling of not being what you are
03:05
just as a dislocated joint pains only as
03:10
long as it is out of shape and is
03:13
forgotten as soon as it is set right so
03:16
is all self concern a symptom of mental
03:21
distortion which disappears as soon as
03:25
one is in the normal state
03:42
hold on to the sense I am to the
03:48
exclusion of everything else when thus
03:53
the mind becomes completely silent it
03:57
shines with a new light and vibrates
04:02
with new knowledge
04:05
it all comes spontaneously you need only
04:10
hold on to the I am just like emerging
04:18
from sleep or a state of rapture you
04:23
feel rested and yet you cannot explain
04:27
why and how you come to feel so well in
04:31
the same way on realization you feel
04:36
complete fulfilled free from the
04:42
pleasure pain complex and yet not always
04:47
able to explain what happened why and
04:51
how you can put it only in negative
04:57
terms nothing is wrong with me any
05:02
longer
05:03
[Music]
05:13
don’t try to convey it to others if you
05:18
can it is not the real thing be silent
05:25
and watch it expressing itself in action
05:32
[Music]
05:40
how can anybody tell you what you shall
05:43
become when there is no becoming you
05:48
merely discover what you are all molding
05:55
oneself to a pattern is a grievous waste
05:59
of time think neither of the past nor of
06:05
the future just be
06:12
[Music]
06:21
changes are inevitable in the changeful
06:25
but you are not subject to them you are
06:31
the changeless background against which
06:35
changes are perceived
06:37
[Music]
06:45
[Music]
06:47
if you watch carefully you will find
06:51
that even your daily consciousness is in
06:55
flashes with gaps intervening all the
07:00
time what is in the gaps
07:04
what can there be but you’re a real
07:07
being that is timeless mind and
07:13
mindlessness are one to it the only
07:25
proper place is within the outer world
07:31
neither can help you nor hinder no
07:35
system no pattern of action will take
07:39
you to your goal give up all working for
07:45
a future concentrate totally on the now
07:51
and be concerned only with your response
07:56
to every movement of life as it happens
08:08
[Music]
08:10
if you are earnest you will find that in
08:15
the end you will get fed up with roaming
08:19
and regret the waste of energy and time
08:23
to find yourself you need not take a
08:27
single step
08:29
[Music]
08:39
[Laughter]
08:43
there can be no experience of the
08:46
absolute as it is beyond all experience
08:52
on the other hand the self is the
08:59
experiencing factor in every experience
09:02
and thus in a way validates the
09:07
multiplicity of experiences the world
09:13
may be full of things of great value but
09:18
if there is nobody to buy them they have
09:23
no price the absolute contains
09:29
everything experienceable but without
09:38
the experiencer they are as nothing that
09:44
which makes the experience possible is
09:47
the absolute that which makes it actual
09:53
is the self there can be no experience
10:03
without desire for it
10:07
there can be gradation between desires
10:10
but between the most sublime desire and
10:13
the freedom from all desire there’s an
10:17
abyss which must be crossed the unreal
10:23
may look real but it is transient the
10:28
real is not afraid of time to the real
10:37
the unreal is not it appears to be real
10:43
only because you believe in it
10:46
doubt it and it ceases when you are in
10:53
love with somebody you give it reality
10:56
you imagine your love to be all-powerful
10:59
and everlasting when it comes to an end
11:05
you say I thought it was real but it
11:10
wasn’t transiency is the best proof of
11:16
unreality what is limited in time and
11:22
space and applicable to one person only
11:27
is not real
11:30
the real is for all and forever above
11:42
everything else you cherish yourself you
11:48
would accept nothing in exchange for
11:50
your existence
11:52
the desire to be is the strongest of all
11:57
desires and will go only on the
12:01
realization of your true nature when the
12:09
Sun shines colors appear when it sets
12:14
they disappear
12:17
where are the colors without the light
12:22
[Music]
12:27
all thinking is in duality in identity
12:35
no thought survives
12:51
[Music]
12:53
you must unlearn everything god is the
12:59
end of all desire and knowledge all
13:08
desires must be given up because by
13:14
desiring you take the shape of your
13:17
desires when no desire remains you
13:24
revert to your natural state
13:32
you cannot know perfection you can know
13:37
only imperfection for knowledge to be
13:44
there must be separation and a
13:48
disharmony you can know what you are not
13:53
but you cannot know your real being you
13:58
can be only what you are the entire
14:07
approach is through understanding which
14:12
is in the seeing of the false as false
14:18
but to understand you must observe from
14:23
the outside
14:25
[Music]
14:32
there can be no knowledge of the
14:36
unmanifested the potential is unknowable
14:42
only the actual can be known the knower
14:49
knows the known do you know the knower
14:55
who is the knower of the knower you want
15:02
to know the unmanifested can you say you
15:06
know the manifested
15:11
[Music]
15:24
the total is open and available but you
15:32
will not take it you are attached to the
15:37
little person you think yourself to be
15:43
your desires are narrow your ambitions
15:48
petty after all without a center of
15:54
perception where would be the manifested
16:01
unperceived the manifested is as good as
16:05
the unmanifested and you are the
16:10
perceiving point the non-dimensional
16:13
source of all dimensions know yourself
16:21
as the total
16:24
[Music]
16:35
there is enough space in a point for an
16:40
infinity of universes there is no lack
16:45
of capacity self-limitation is the only
16:52
problem but you cannot run away from
16:57
yourself however far you go you come
17:02
back to yourself and to the need of
17:05
understanding this point which is as
17:10
nothing and yet the source of everything
17:17
[Music]
17:20
you create the world and then worry
17:24
about it becoming selfish makes you weak
17:31
[Music]
17:38
no need of practice no need of any acts
17:43
of renunciation just turn your mind away
17:48
that is all desire is merely the
17:54
fixation of the mind on an idea get it
18:01
out of its groove by denying it
18:04
attention whatever may be the desire or
18:12
fear don’t dwell upon it try and see for
18:19
yourself here and there you may forget
18:24
it does not matter
18:27
go back to your attempts till the
18:30
brushing away of every desire and fear
18:34
of every reaction becomes automatic
18:43
[Music]
18:48
you can have all the emotions you want
18:52
but beware of reactions of induced
18:58
emotions be entirely self determined and
19:04
ruled from within not from without
19:09
[Music]
19:15
merely giving up a thing to secure a
19:18
better one is not true relinquishment
19:24
give it up because you see its value
19:28
lessness you have to give up everything
19:35
to know that you need nothing not even
19:40
your body your needs are unreal and your
19:47
efforts are meaningless you imagine that
19:54
your possessions protect you
19:56
in reality they make you vulnerable
20:02
realize yourself as a way from all that
20:06
can be pointed at as this or that you
20:13
are unreachable by any sensory
20:16
experience or verbal construction
20:22
turn away from them refuse to
20:26
impersonate you must keep it in mind and
20:38
ponder over it and try to understand the
20:42
state of mind which makes me say what I
20:45
say I speak from truth stretch your hand
20:53
and take it you are not what you think
20:58
yourself to be I assure you the image
21:04
you have of yourself is made up from
21:07
memories and is purely accidental
21:19
you have never been nor shall ever be a
21:24
person refuse to consider yourself as
21:31
one but as long as you do not even doubt
21:39
yourself to be a mr. so-and-so there is
21:43
little hope when you refuse to open your
21:47
eyes what can you be shown you are
21:55
already perfect here and now you imagine
22:02
yourself to be what you are not stop it
22:07
it is the cessation that is important
22:12
not what you are going to stop nothing
22:19
compels you are as you believe yourself
22:24
to be stop believing
22:29
[Music]
22:35
nothing compels me I do what needs doing
22:40
but you do so many unnecessary things it
22:47
is your refusal to examine that creates
22:50
Karma it is the indifference to your own
22:56
suffering that perpetuates it leave it
23:09
all behind you forget it
23:13
go forth unburdened with ideas and
23:18
beliefs abandon all verbal structures
23:23
all relative truth all tangible
23:28
objectives the absolute can be reached
23:33
by absolute devotion only don’t be
23:39
half-hearted
23:39
[Music]
23:47
the real is simple open
23:55
Collier kind beautiful and joyous
24:06
it is completely free of contradictions
24:12
it is ever new ever fresh endlessly
24:21
creative being and non-being life and
24:31
death all distinctions merge in it the
24:47
mind is what it sinks to make it true
24:53
think true in reality there is only
25:03
perception the perceiver and the
25:08
perceived are conceptual the fact of
25:13
perceiving is actual
25:22
the absolute is the birthplace of
25:27
perceiving it makes perception possible
25:39
but too much analysis leads you nowhere
25:45
there is in you the core of being which
25:51
is beyond analysis beyond the mind you
25:57
can know it in action only express it in
26:03
daily life and it’s light will grow ever
26:08
brighter the legitimate function of the
26:17
mind is to tell you what is not but if
26:23
you want positive knowledge you must go
26:27
beyond the mind in the entire universe
26:36
is there one single thing of value yes
26:44
the power of love
26:47
[Music]
27:09
the goal is shown by the Guru obstacles
27:14
are discovered by the disciple the Guru
27:19
has no preferences but those who have
27:23
obstacles to overcome seem to be lagging
27:26
behind in reality the disciple is not
27:33
different from the guru he is the same
27:38
dimensionless center of perception and
27:42
love in action it is only his
27:48
imagination and self identification with
27:52
the imagined that encloses him and
27:57
converts him into a person the Guru is
28:04
concerned little with the person his
28:09
attention is on the inner watcher it is
28:19
the task of the watcher to understand
28:24
and thereby eliminate the person while
28:31
there is Grace on one side there must be
28:35
dedication to the task on the other
28:44
the person is merely the result of a
28:48
misunderstanding in reality there is no
28:53
such thing
28:56
feelings thoughts and actions race
29:01
before the watcher in endless succession
29:05
leaving traces in the brain and creating
29:09
an illusion of continuity a reflection
29:15
of the watcher in the mind creates the
29:18
sense of I and the person acquires an
29:23
apparently independent existence in
29:28
reality there is no person only the
29:34
watcher identifying himself with the eye
29:38
and the mine
29:45
the teacher tells the watcher you are
29:49
not this there is nothing of yours in
29:53
this except the little point of I am
30:00
which is the bridge between the watcher
30:04
and his dream I am this I am that is
30:12
dream while pure I am has the stamp of
30:19
reality on it
30:23
[Music]
30:25
you have tasted so many things all came
30:31
to not only the sense I am persisted
30:38
unchanged stay with the changeless among
30:45
the changeful until you are able to go
30:51
beyond

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