Sep 29, 2018 - 0 Comments - Uncategorized -

 

on these rare occasions where there is
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an abrupt radical a recognition of our
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essential nature the reason in fact the
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only reason why it is difficult to
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integrate this recognition in our
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everyday experience is for lack of
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proper guidance there is absolutely
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nothing that is incompatible about the
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recognition of our essential being and
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leading a fully functional relational
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life if it seems that there is an
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incompatibility between these two the
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recognition of our essential nature and
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leading a fully integrated life it is
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simply because we have not yet explored
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or had the help in exploring how these
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two fit together
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the recognition of our true nature is so
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often described in the literature as
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some marvelous exotic extraordinary
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experience that happens to one in a
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million enlightened people the the
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recognition of our true nature is simply
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the recognition of what we refer to when
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we say I am
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each of us all day long we are making
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statements about ourselves
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I am tired I am hungry I am lonely I am
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married I am 34 years old I am sick etc
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etc etc in each of these cases there is
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a basic I am that is subsequently
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qualified by various feelings activities
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states relationships etc all that is
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necessary is to see the nature of that
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to which we refer when we say I am
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before it has been qualified or
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conditioned by experience there is
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nothing extraordinary or exotic about
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that recognition in fact even the taste
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of tea is exotic compared to the knowing
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of our own being the knowing of our own
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being is the simplest the most obvious
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the most intimate experience there is
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and no one has privileged access to it
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the reason why some people seem to see
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or know more clearly than others their
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true nature is that they have not
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allowed their essential being to be
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colored and therefore obscured by
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experience in other words when most
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people feel I am depressed the iron part
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of the experience is obscured by the
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depression the depression is what we
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experience but some people even in the
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midst of an intentionally unpleasant
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experience such as depression they
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emphasize the iron aspect of the
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experience not the depressed aspect even
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in a deep depression even in the
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experience I am depressed to the I am
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that I am
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shines brightly it is not even necessary
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to turn away from the depression to
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exchange it for a more positive emotion
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all that is necessary is just to discern
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the ion that is shining that is present
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and behind the experience but also
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shining in the experience so the more
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deeply we go into that experience when I
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say the more deeply we go into it I
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don’t mean to suggest that we are one
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thing and the experience of our
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essential being is another thing it’s
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just a limitation of language the more
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deeply our being remains with itself
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stays in itself sinks into itself the
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more clearly its qualities if we can
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call them qualities they are any the
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absence of qualities but the absence of
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disturbance we call peace the absence of
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the sense of lack we call happiness so
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if I ascribe positive qualities to our
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essential being
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please understand that what I am really
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describing is the absence of all the
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qualities that we usually attach to
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experience our essential being is free
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of all disturbance and hence its nature
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is peace it is free of the sense of lack
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and hence its nature so that may not
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seem to be a very direct answer to your
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question but what I intend by this
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answer is to make it very clear to you
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that your recognition of your essential
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nature is not an extraordinary
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experience that happened 14 years ago it
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is just a very simple intimate
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ever-present
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recognition of the essential uncoloured
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being prior to its coloring or
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conditioning by thought feeling activity
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and relationship and the recognition of
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that should not make your life any more
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difficult to lead on the contrary it
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should make your life easier your
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activities are no longer filtered
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through the neurotic fears and desires
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of a temporary finite self your
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relationships are no longer at the mercy
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of a separate self who is always seeking
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to fulfill itself through the
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acquisition of an object and other state
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of mind so this simple recognition
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our essential beings recognition of
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itself in us gradually clears up the way
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we think and feel and subsequently the
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way we act and relate if the recognition
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of the self is is is not an experience
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you you’re right the recognition of the
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self its recognition of itself is not an
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experience it is only possible to
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experience something that is at an
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apparent distance from ourselves for
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instance it is only possible for the
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eyes to see something that is at a
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distance from them likewise it is only
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possible to know something as as an
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object that it is at a distance from the
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Noah now there is no distance from
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ourselves to ourselves and therefore our
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self cannot know itself as an object of
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experience you can know the sound of my
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voice now or the sight of this room as
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an object of experience because there
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seems to be one thing called you the
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knower and another thing called me the
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speaker or the room but you the Noah can
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never be an object of your own knowledge
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because you are already too close to
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yourself to be able to know yourself as
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an object the Sun that illuminates is
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the Sun that is illuminated there is no
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distance from the Sun to the Sun and
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therefore it cannot illuminate itself as
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an object in the same way that it can
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illuminate the moon likewise our self
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cannot know itself as an object of
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experience because it is too close to
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itself to be able to separate itself
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from itself and turn around and say ah
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there is myself as an object in other
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words the selfs knowledge of itself
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consciousness is knowledge of itself is
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the only knowledge there is it does not
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take place in subject object
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relationship and it is as such an
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utterly unique knowledge that is
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different from and prior to any other
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knowledge or experience in fact it is
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the only knowledge that is not relative
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to the finite mind and it is thus called
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absolute knowledge it is the only
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absolute knowledge there is that is the
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only knowledge there is that is not
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relative to or dependent upon the finite
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mind it is in a different category of
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knowledge altogether and since that’s
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called the absolute or the absolute
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truth our knowledge of our self the
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knowledge that shines in each of us as
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the experience I am his consciousness is
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knowledge of itself and I would suggest
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in religious languages God’s knowledge
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of himself in us in other words I would
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suggest that the simple experience that
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each of us has the knowledge I am before
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the I am is colored or conditioned by
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experience is God’s presence shining in
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each of our hearts but that presence
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cannot be known by anything other than
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itself didn’t know just as the Sun
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illuminates itself so the self knows
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itself directly not through subject
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object and relationship
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as the 13th century Sufi mystic ballet
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Ani said no one sees him except please
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don’t object to the use of the pronoun
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he that was just the literary convention
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in 13th century Persian no one sees him
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except himself no one reaches him except
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himself
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no one knows him except himself he knows
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himself by himself he reaches himself
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through himself alone only he knows him
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on another occasion but Ayane again
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describing this same the same
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understanding that the self is known by
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itself alone he said he sent himself
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from himself through himself to himself
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there is no intermediary or means other
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than him there is no difference or
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distance between the sender that which
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is sent and the one to whom it is sent
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so you are absolutely right our
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essential being pure consciousness
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cannot be known by the mind as an object
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of experience but this does not mean
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that it doesn’t know itself it knows
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itself before it knows any other thing
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and it’s knowledge of itself shines in
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our experience as the simple knowledge I
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am
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[Music

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